{"id":1850,"date":"2010-12-04T16:15:02","date_gmt":"2010-12-04T15:15:02","guid":{"rendered":"http:\/\/www.gazetealmanci.de\/?p=1850"},"modified":"2024-02-25T19:08:47","modified_gmt":"2024-02-25T18:08:47","slug":"turklerin-islamlasmasi","status":"publish","type":"post","link":"https:\/\/www.gazetealmanci.de\/?p=1850","title":{"rendered":"T\u00fcrklerin \u0130slamla\u015fmas\u0131"},"content":{"rendered":"

G\u00f6k Tant\u0131ya inanan<\/strong> T\u00fcrkler M\u00fcsl\u00fcman Araplar\u2019\u0131n Orta Asya\u2019ya ula\u015fmas\u0131 ile binlerce y\u0131ll\u0131k inan\u00e7lar\u0131n\u0131 de\u011fi\u015ftirmek zorunda kal\u0131rlar. T\u00fcrkler\u2019le Araplar\u2019\u0131n ilk kar\u015f\u0131la\u015fmalar\u0131 Kafkasya \u00fczerinden Hazar T\u00fcrkleri, Horasan \u00fczerinden de G\u00f6kt\u00fcrkler\u2019le olmu\u015ftur. T\u00fcrklerin \u0130sl\u00e2mla\u015fmas\u0131 300-350 y\u0131l kadar s\u00fcrm\u00fc\u015ft\u00fcr. O\u011fuzlar iki as\u0131rda, K\u0131p\u00e7ak T\u00fcrkleri de 14. yy ba\u015flar\u0131nda \u0130sl\u00e2mla\u015fm\u0131\u015flard\u0131r. T\u00fcrkler M\u00fcsl\u00fcmanl\u0131\u011fa eski Tek Tanr\u0131ya olan inan\u00e7lar\u0131n\u0131 da ta\u015f\u0131d\u0131lar. Arap k\u00fclt\u00fc\u00fcr\u00fc ile harmanlanm\u0131\u015f \u0130sl\u00e2m\u2019\u0131 aynen benimseme yerine kendi inan\u00e7lar\u0131yla harman edip Kuran \u0131n ruhuna uygun\u00a0 yeni bir sentez olu\u015fturdular. Bu sentez, \u0130sl\u00e2m\u2019\u0131n Orta Asyal\u0131la\u015fmas\u0131 olan ve ba\u015f\u0131nda Hoca Ahmet Yesev\u00ee\u2019nin bulundu\u011fu \u0130sl\u00e2m\u2019\u0131n suf\u00ee yorumudur. \"\"<\/a>Suf\u00eelik, y\u00e2ni Tasavvuf, \u0130sl\u00e2miyet\u2019in siyasal m\u00fccadelelere, h\u0131rs ve menfaate \u00e2let edilmesine tepki olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. T\u00fcrkler aras\u0131nda \u0130sl\u00e2miyeti, Araplar\u0131n kendi k\u00fclt\u00fcrlerini \u00f6n plana \u00e7\u0131kartan Araplar\u0131n kendi k\u00fclt\u00fcrlerini katt\u0131klar\u0131 inan\u0131\u015f \u015feklini benimsememi\u015flerdir. Dinin \u015fer\u2019\u00ee kurallar\u0131n\u0131 \u00f6nemsemeyen, dini suf\u00eece yorumlayan, halk\u0131n benimseyece\u011fi bi\u00e7imde if\u00e2de eden ve halk\u0131n eski inan\u00e7lar\u0131 ile yeni dini kayna\u015ft\u0131ran \u201csuf\u00eeler\u201d yaym\u0131\u015ft\u0131r.9. ve 10. y.y. da T\u00fcrkistan\u2019\u0131 ad\u0131m ad\u0131m ar\u015f\u0131nlayan dedeler, babalar, atalar; t\u0131pk\u0131 \u015faman dedeler gibi menk\u0131beler, nasihatler anlatan, halk \u00fczerinde sevgi ve sayg\u0131dan kaynaklanan n\u00fcfuzlar\u0131 olan kimselerdi. Daha sonra bu dedeler, babalar g\u00f6\u00e7lerin ba\u015f\u0131nda, uzun s\u00fcren yolculuklar sonunda Anadolu\u2019ya ula\u015ft\u0131lar. Bunlar Anadolu\u2019da, dede, baba, abdal ve gazi gibi ad ve unvanlarla Orta Asya\u2019daki misyonlar\u0131n\u0131 s\u00fcrd\u00fcrmek i\u00e7in dergahlar a\u00e7t\u0131lar. Hak yolunu g\u00f6sterdiler. Mevlana\u2019lar, Hac\u0131 Mansurlar, Hac\u0131 Bekta\u015f Veli\u2019ler, Ahi Evran Veli\u2019ler, Abdal Musa\u2019lar, Sar\u0131 Salt\u0131k\u2019lar, Taptuk Emre\u2019ler, Yunus Emre\u2019ler bu co\u015fkun \u0131rma\u011f\u0131n Anadolu ve Rumelindeki \u2019daki kollar\u0131d\u0131r.<\/h4>\n

T\u00fcrklerin \u0130slamiyeti kab\u00fcl\u00fcnden bu yana on as\u0131r ge\u00e7mi\u015f olmas\u0131na ra\u011fmen, bug\u00fcn g\u00fcnl\u00fck hayat\u0131m\u0131zdaki bir\u00e7ok k\u00fclt\u00fcrel \u00f6\u011fe \u0130slam\u2019dan \u00f6nceki Tek Tanr\u0131 inanc\u0131n\u0131n k\u00fclt\u00fcr\u00fcn izlerini ta\u015f\u0131maktad\u0131r. \u015eimdi bunlardan baz\u0131lar\u0131n\u0131 ele alal\u0131m.<\/h4>\n

\u00a0AY ; <\/strong>Yakut T\u00fcrkleri ay tutulmas\u0131n\u0131 ay\u0131n k\u00fc\u00e7\u00fclmesi olarak yorumlamakta, bu k\u00fc\u00e7\u00fclmenin ay\u0131n kurtlar ve ay\u0131lar taraf\u0131n-dan yenmesinden kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedirler. Altayl\u0131lar ise ay tutulmas\u0131n\u0131n \u201cYelbegen\u201d isimli yedi ye g\u00fcr\u00fclt\u00fc yap\u0131lmaktad\u0131r. Bu inan\u0131\u015f\u0131n sonucu olarak bug\u00fcn de Anadolu\u2019da ay tutulmas\u0131 devam\u0131 ba\u015fl\u0131 bir canavar\u0131n ay\u0131 yemesi sonucu olu\u015ftu\u011funa inanmaktad\u0131rlar. T\u00fcm Orta Asya\u2019da bu yarat\u0131klar\u0131 korkutup ka\u00e7\u0131rmak ve ay\u0131 kurtarmak i\u00e7in de havaya ta\u015f at\u0131lmakta s\u0131ras\u0131nda havaya sil\u00e2h s\u0131k\u0131l\u0131r, Teneke \u00c7al\u0131n\u0131r ve g\u00fcr\u00fclt\u00fc yap\u0131l\u0131r Anadolu\u2019da yeni ay\u0131n g\u00f6r\u00fcmesi s\u0131ras\u0131nda yere diz \u00e7\u00f6kerek niyaz edilmekte, g\u00f6ky\u00fcz\u00fcne, aya ve topra\u011fa bakarak dilekte bulunulmaktad\u0131r. Yeni ay\u0131n yeni umutlara ve yeni ba\u015flang\u0131\u00e7lara vesile olaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Bu olgu da T\u00fcrkler\u2019in eski G\u00f6ktanr\u0131 inanc\u0131ndan kaynaklanmaktad\u0131r.\"\"<\/a><\/h4>\n

\u00a0MUM;<\/strong> C\u00e2m\u0130- avlular\u0131ndamumyak\u0131lmas\u0131, a\u011fa\u00e7lara bez ve \u00e7aput ba\u011flanmas\u0131 da T\u00fcrklerin Bir tek G\u00f6k Tanr\u0131ya olan inan\u0131\u015flar\u0131n\u0131n yans\u0131mas\u0131d\u0131r.\u00a0 d\u00f6neminden g\u00fcn\u00fcm\u00fcze aktar\u0131lan geleneklerdir.<\/h4>\n

\u00a0M\u00dcZ\u0130K \/ \u015eaman (Din Bil\u011fini); <\/strong>Ayinlerinde davul ve kopuz kullanm\u0131\u015flard\u0131r. M\u00fcziksiz bir \u00e2yin d\u00fc\u015f\u00fcn\u00fclemez. Oysa \u0130slam dininde Kur\u2019an\u00a0 ayetleri ve d\u0131\u015f\u0131ndaki dini eserlerin m\u00fczikle T\u00fcrk\u00e7e\u00a0 okunmas\u0131 Arap k\u00fclt\u00fcr\u00fcn de g\u00fcnah say\u0131l\u0131r. G\u00f6k Tanr\u0131ya sayg\u0131\u00a0 olarak\u00a0 gelene\u011finin devam\u0131 olarak Anadolu\u2019da Hz. Muhammed\u2019in, Hz. Ali\u2019nin hayatlar\u0131 m\u00fczikle okunmaktad\u0131r. Mevlit ve \u0130lahiler sadece T\u00fcrk k\u00fclt\u00fcr\u00fcn de vard\u0131r Anadolu\u2019da uygulanan m\u00fczikli anlat\u0131mlard\u0131r.<\/h4>\n

40 SAYISI ; G\u00f6k Tanr\u0131 <\/strong>\u00a0inan\u0131\u015f\u0131na g\u00f6re ruh fiziki bedeni 40 g\u00fcn sonra terk etmek\u00adtedir. T\u00fcrk destanlar\u0131nda k\u0131rk say\u0131s\u0131 \u00e7ok yer al\u0131r ve k\u0131rk yi\u011fitler, k\u0131rk k\u0131zlar epeyce ge\u00e7er. Manas destan\u0131nda oldu\u011fu gibi, Dede Korkut hik\u00e2yelerinde k\u0131rk yi\u011fitler g\u00f6r\u00fclmektedir. K\u0131rg\u0131z t\u00fcreyi\u015f efsanesinde de, Sa\u011fan Han\u2019\u0131n bir k\u0131z\u0131 ve otuz dokuz hizmet\u00e7isi ile k\u0131rk k\u0131z bir g\u00f6l\u00fcn kenar\u0131na giderek sudan gebe kalm\u0131\u015flard\u0131. O\u011fuz\u2019un verdi\u011fi \u015f\u00f6lende, diktirdi\u011fi s\u0131r\u0131klar\u0131n boyu k\u0131rk kula\u00e7 uzunlu\u011funda idi. Hik\u00e2yelerde ve masallarda k\u0131rk g\u00fcn ve k\u0131rk gece d\u00fc\u011f\u00fcnler, k\u0131rk haremiler, k\u0131rk sat\u0131r ve k\u0131rk kat\u0131r \u00e7ok ge\u00e7er. Baz\u0131 ejderhalar vard\u0131r ki onlar yenilmez ve \u00f6lmezler, ancak bunlar\u0131n t\u0131ls\u0131mlar\u0131 bozulursa \u00f6l\u00fcrler. Bu gibi ejderhalar\u0131n k\u0131rk g\u00fcnl\u00fck bir uyku zaman\u0131 vard\u0131r. \u0130\u015fte bu zamanda ejderhan\u0131n yan\u0131na gidilir, \u00fczerinden k\u0131rk tane k\u0131l kopar\u0131l\u0131r, ate\u015fe at\u0131larak yak\u0131l\u0131rsa ejderha da \u00f6l\u00fcr. Anadoluda bu g\u00fcn bile cenazenin defninden sonra 40 g\u00fcn beklenir 40’\u0131 \u00e7\u0131k\u0131nca mevl\u00fct okutulur helvalar yap\u0131l\u0131r duvalar edilir. Lohsa Anne ve yeni do\u011fmu\u015f bebekler 40 \u0131 \u00e7\u0131kmadan Evden d\u0131\u015far\u0131ya \u00e7\u0131kart\u0131lmazlar.B\u00fcy\u00fck temizliklerden sonra temizlik anlat\u0131l\u0131rken evi 40 lad\u0131m tabiri kullan\u0131l\u0131r.\"\"<\/a><\/h4>\n

MEZAR TA\u015eI; Arap \u0130slam\u0131n Aarap\u00a0 k\u00fclt\u00fcr\u00fc inanc\u0131nda olmayan Din<\/strong> ayini s\u0131ras\u0131nda Din bilginleri (Ulular) yard\u0131mc\u0131 ruhlar\u0131n\u0131 kullanmaktad\u0131r. \u00d6l\u00fclerin, ailenin vefat etmi\u015f b\u00fcy\u00fcklerinin, eski \u015eamanlar\u2019\u0131n ruhlar\u0131n\u0131n, orman\u0131n, suyun ve yerin yard\u0131mc\u0131 ruhlar\u0131n\u0131n da\u00a0 yard\u0131m etti\u011fi kabul edilir. \u00d6len b\u00fcy\u00fcklerin ruhlar\u0131n\u0131n \u00e7o\u011falmas\u0131 sonucu bu ruhlar\u0131n en k\u0131demlisinin ruhlar\u0131n ba\u015f\u0131na ge\u00e7ece\u011fine ve bunun da di\u011ferlerinin yard\u0131m\u0131 ile \u015eaman\u2019a yol g\u00f6sterece\u011fine inan\u0131l\u0131r Kuran daki Ahiret tan\u0131m\u0131. . Ku\u015f bi\u00e7iminde d\u00fc\u015f\u00fcn\u00fclen Ululara bu ruhlar Ulular\u0131n\u00a0 g\u00f6ky\u00fcz\u00fcne yapaca\u011f\u0131 yolculukta yard\u0131mc\u0131 olmaktad\u0131rlar. Toplumda ulu kabul edilen ki\u015filerin \u00f6l\u00fcm\u00fcnden sonra ruhlar\u0131ndan medet ummak mezarlar\u0131 kutsam\u0131\u015f ve bu yerler medet umulan yerler haline gelmi\u015flerdir. G\u00fcn\u00fcm\u00fczde mezar, t\u00fcrbe, yat\u0131r ve benzeri yerlerin ziyareti ve bunlardan medet umulmas\u0131 da bu inan\u00e7 sisteminin devam\u0131 olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.\u00a0G\u00fck T\u00fcrk\u00e7e’de <\/strong>ve Uygurcada \u201cruh\u201d i\u00e7in can anlam\u0131na gelen \u201ct\u0131n\u201d s\u00f6zc\u00fc\u011f\u00fc kullan\u0131l\u0131yordu. Bu ayn\u0131 zamanda \u201csoluk\u201d demekti. \u00d6l\u00fcm, solu\u011fun kesilmesi, ruhun bedenden ayr\u0131l\u0131p u\u00e7mas\u0131 bi\u00e7iminde d\u00fc\u015f\u00fcn\u00fcl\u00fcyordu. Bu y\u00fczden de bazen \u201c\u00f6ld\u00fc\u201d yerine \u201cu\u00e7tu\u201d denilmektedir. Ruhlar\u0131 \u00f6b\u00fcr d\u00fcnyaya g\u00f6\u00e7 eden atalar\u0131n, orada rahats\u0131z edilmemeleri, iyi ya\u015famalar\u0131 gerti\u011fine inan\u0131l\u0131rd\u0131. Bu nedenle Eski T\u00fcrkler\u2019de mezarlar\u0131 gizleme gelene\u011fi yoktur, aksine \u00f6zellikle b\u00fcy\u00fcklerin \u00f6zel mezarlar\u0131 yap\u0131l\u0131p, \u00fczerlerine bir yap\u0131 (bark) yap\u0131lm\u0131\u015f, bark\u0131n i\u00e7 duvarlar\u0131 \u00f6l\u00fcn\u00fcn ya\u015farken kat\u0131ld\u0131\u011f\u0131 sava\u015f sahnelerini g\u00f6steren resimlerle s\u00fcslenmi\u015ftir. Ayr\u0131ca mezar\u0131n veya mezar yap\u0131s\u0131n\u0131n \u00fcst\u00fcne Balballar dikilmi\u015f, s\u0131radan ki\u015filerin mezarlar\u0131na da, belirli olmas\u0131 i\u00e7in t\u00fcmsek bi\u00e7imi verilmi\u015ftir. Arap d\u00fcnyas\u0131nda mezar ta\u015f\u0131 yoktur. \u00d6l\u00fcn\u00fcn toprakla b\u00fct\u00fcnle\u015fmesi ve zaman i\u00e7inde kaybolmas\u0131 istenir. Kutsanmas\u0131 g\u00fcnaht\u0131r. Mezarlara ta\u015f dikilmesi ve bu ta\u015f\u0131n san\u2019at eseri h\u00e2line getirilecek kadar s\u00fcslenmesi \u0130slam co\u011frafyas\u0131nda sadeceOrta Asya ve\u00a0 Anadolu\u2019da g\u00f6r\u00fclmektedir. T\u00fcrk inan\u00e7 gelene\u011finin devam\u0131 olarak Anadolu\u2019da mezarlara \u00f6lenlerin sevdi\u011fi e\u015fyalar bile konmaktad\u0131r. Gelin ve gen\u00e7 k\u0131zlar\u0131n mezarlar\u0131 tel ve duvaklarla s\u00fcslenmektedir.<\/h4>\n

KURBAN ; <\/strong>G\u00f6ktanr\u0131 inanc\u0131nda kanl\u0131 kurbanlardan ba\u015fka bir de kans\u0131z kurbanlar vard\u0131r. Sa\u00e7\u0131, yalma, yani a\u011fa\u00e7lara veya kam\u0131n davuluna ba\u011flanan pa\u00e7avralar, ate\u015fe ya\u011f atma, t\u00f6zlerin a\u011f\u0131zlar\u0131n\u0131 ya\u011flama ve k\u0131m\u0131z serpme gibi t\u00f6renler bu kans\u0131z kurbanlard\u0131r. \"\"<\/a>Kans\u0131z kurbanlar\u0131n en \u00f6nemlisi ruhlara ba\u011f\u0131\u015flanarak ba\u015f\u0131 bo\u015f sal\u0131verilen hayvanlard\u0131r. Bu t\u00fcr kurbanlara eski T\u00fcrkler \u201c\u0131duk\u201d demi\u015flerdir. Bunun kelime kar\u015f\u0131l\u0131\u011f\u0131 \u201csal\u0131verilmi\u015f\u201d, \u201cg\u00f6nderilmi\u015f\u201d demektir. Terim olarak \u201ctanr\u0131ya g\u00f6nderilmi\u015f, tanr\u0131ya ba\u011f\u0131\u015flanm\u0131\u015f hayvan\u201d anlam\u0131n\u0131 ta\u015f\u0131r. Anadolu\u2019da da a\u011fa\u00e7lara \u00e7aput ba\u011flama kafesteki ku\u015flar\u0131n sal\u0131verilmesi h\u00e2len s\u00fcrd\u00fcr\u00fclen gelenekler aras\u0131ndad\u0131r. Kurban daha sonralar\u0131 Hz \u0130brahime ba\u011flan\u0131r ki Kuran ile alakas\u0131 yoktur. Tevrat\u0131n emridir. Asl\u0131nda Kuran ile alakas\u0131 olmayan bir \u00e7ok\u00a0 inan\u0131\u015f \u015fekli vard\u0131rki sadevce Arap\u00a0 k\u00fclt\u00fcr\u00fcd\u00fcr. Tesett\u00fcr\u00a0 aslen \u0130ncil ve Tevrat ta yer alm\u0131\u015ft\u015fr. Kuran tesett\u00fcrden bahis etmez. kad\u0131nlar\u0131n ziynet yerlerini kapatmlar\u0131n\u0131 ister. S\u00fcnnet ile ilgili bir ayet yoktur. Peygamber efendimizin S\u00fcnnetli olmas\u0131 Tevrat\u0131n emridir erkek \u00e7ocuklar\u0131 7 g\u00fcnl\u00fck ken s\u00fcnnet edilmeli diye bir ayet vard\u0131r.\u00a0 Oru\u00e7 tutulmaz oruca girilir. Muharrem orucu Farz d\u0131r Ramazan orucu\u00a0 sadece 1-3-5 g\u00fcn olarak\u00a0 tavsiye edilmi\u015ftir ve Farz de\u011fildir. Kuran\u00a0 M\u00fclk\u00fcn zekat\u0131 der\u00a0 Tevrat Kazanc\u0131n ne yaz\u0131k ki \u00fclkemde kendilerini M\u00fcsl\u00fcman olarak tan\u0131ml\u0131yanlar Tevrat\u0131n Kazanc\u0131n zekat\u0131n\u0131 uygularlar. Muaviyenin Karma islam inanc\u0131 reva\u015ftad\u0131r. Kuran Rahim ve Rahman der\u00a0 Kad\u0131na zulm eder\u00a0 Kad\u0131n\u0131n yaradan ve ba\u011f\u0131\u015flayan oldu\u011funu d\u00fc\u015f\u00fcnmezler. Anad\u0131r\u00a0 \u00a0yaradan\u00a0 Ba\u011f\u0131\u015flayan da Anad\u0131r.\u00a0 Biz T\u00fcrkler\u00a0 Ana erkil ya\u015far\u0131z\u00a0 kad\u0131n bizlerde ilk s\u0131rada gelir.\u00a0 Kad\u0131n e\u015fini se\u00e7er.\u00a0 Kad\u0131n yuvas\u0131n\u0131 kurar\u00a0 yarat\u0131r.\u00a0 Yani Cennet bile onlar\u0131n ayaklar\u0131n\u0131n alt\u0131ndad\u0131r.<\/h4>\n

\u00d6L\u00dcM;\u00a0 <\/strong>\u00a0k\u00f6pek ruhun yakla\u015ft\u0131\u011f\u0131n\u0131 uzaktan ac\u0131 ulumayla haber verebilmektedir. S\u0131radan bir ki\u015fi bu ruhu g\u00f6r\u00fcrse bu onun pek yak\u0131nda \u00f6lece\u011fine i\u015faret say\u0131l\u0131r. Anadolu\u2019da g\u00fcn\u00fcm\u00fczde k\u00f6pek ulumas\u0131 u\u011fursuz say\u0131lmaktad\u0131r. K\u00f6peklerin baz\u0131 olaylar\u0131 \u00f6nceden alg\u0131lad\u0131klar\u0131na ve bunu uluyarak anlatt\u0131klar\u0131na inan\u0131l\u0131r. K\u00f6pekler duyular d\u0131\u015f\u0131 alg\u0131lamalar\u0131yla nas\u0131l ki depremleri \u00f6nceden haber veriyorlarsa bir evden \u00f6l\u00fc \u00e7\u0131kaca\u011f\u0131n\u0131 da \u00f6nceden hissedebilmekte ve uluyarak duyurabilmektedirler. T\u00fck inan\u00e7 d\u00fcnyas\u0131nda \u00f6l\u00fcme inan\u0131lmad\u0131\u011f\u0131 i\u00e7in Anadolu\u2019da \u00e7o\u011funlukla \u201c\u00f6ld\u00fc\u201d kelimesi kullan\u0131lmaz. Ruhun \u00f6lmedi\u011fini vurgulamak i\u00e7in, \u201cG\u00f6\u00e7t\u00fc\u201d, \u201cD\u00fcnya de\u011fi\u015ftirdi\u201d, \u201cHakk\u2019a y\u00fcr\u00fcd\u00fc\u201d gibi anlat\u0131mlar kullan\u0131l\u0131r. Bu g\u00fcnl\u00fck Bu kadar\u00a0 diyelim\u00a0 Kelimeyi Tevhit ile kal\u0131p\u00a0 Kelimeyi \u015eahaddet’ den sak\u0131nal\u0131m kendimizi\u00a0 G\u00f6rmeden, \u0130\u015fitmeden \u015eahitlik etmek\u00a0 hak kat\u0131nda en b\u00fcy\u00fck g\u00fcnaht\u0131r dostlar.<\/h4>\n

Mehmet Tevfik \u00d6zkartal<\/p>\n

04.12.2010 Gazete Bayern<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00f6k Tant\u0131ya inanan T\u00fcrkler M\u00fcsl\u00fcman Araplar\u2019\u0131n Orta Asya\u2019ya ula\u015fmas\u0131 ile binlerce y\u0131ll\u0131k inan\u00e7lar\u0131n\u0131 de\u011fi\u015ftirmek zorunda kal\u0131rlar. T\u00fcrkler\u2019le Araplar\u2019\u0131n ilk kar\u015f\u0131la\u015fmalar\u0131 Kafkasya \u00fczerinden Hazar T\u00fcrkleri, Horasan \u00fczerinden de G\u00f6kt\u00fcrkler\u2019le olmu\u015ftur. T\u00fcrklerin \u0130sl\u00e2mla\u015fmas\u0131 300-350 y\u0131l kadar s\u00fcrm\u00fc\u015ft\u00fcr. O\u011fuzlar iki as\u0131rda, K\u0131p\u00e7ak T\u00fcrkleri de 14. yy ba\u015flar\u0131nda \u0130sl\u00e2mla\u015fm\u0131\u015flard\u0131r. T\u00fcrkler M\u00fcsl\u00fcmanl\u0131\u011fa eski Tek Tanr\u0131ya olan inan\u00e7lar\u0131n\u0131 da ta\u015f\u0131d\u0131lar. Arap […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[6,16],"tags":[],"_links":{"self":[{"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/posts\/1850"}],"collection":[{"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1850"}],"version-history":[{"count":12,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/posts\/1850\/revisions"}],"predecessor-version":[{"id":2011,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/posts\/1850\/revisions\/2011"}],"wp:attachment":[{"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1850"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}