{"id":1238,"date":"2011-02-19T10:46:10","date_gmt":"2011-02-19T09:46:10","guid":{"rendered":"http:\/\/www.gazetealmanci.de\/?p=1238"},"modified":"2011-02-19T10:46:10","modified_gmt":"2011-02-19T09:46:10","slug":"uc-aylar-ve-mubarek-geceler-kandiller","status":"publish","type":"post","link":"https:\/\/www.gazetealmanci.de\/?p=1238","title":{"rendered":"\u00dc\u00c7 AYLAR ve M\u00dcBAREK GECELER KAND\u0130LLER"},"content":{"rendered":"

M\u00fcsl\u00fcmanlar\u0131n aldat\u0131ld\u0131\u011f\u0131 konulardan bir tanesi de bu \u201cm\u00fcbarek geceler\u201d konusudur.<\/span><\/strong><\/p>\n

\"kelimeitevhid\"\u0130nsanlar, ki\u015filik yap\u0131lar\u0131nda var olan h\u0131rs, kolay kazan\u00e7, k\u0131sa zamanda k\u00f6\u015feyi d\u00f6nme gibi zaaflar\u0131 sebebiyle, \u00f6nlerine konan yalanlar\u0131 hi\u00e7 sorgulamadan, t\u0131pk\u0131 bir bal\u0131\u011f\u0131n zokay\u0131 yutmas\u0131 gibi yutmu\u015flar, inan\u00e7 ve amellerinin yozla\u015fmas\u0131na yol a\u00e7an bu yalanlara hep inanm\u0131\u015flard\u0131r.
\nBilindi\u011fi gibi \u00e7e\u015fitli kesimlerde, \u00f6zellikle de tarikat ve tasavvuf \u00e7evrelerinde baz\u0131 g\u00fcnler, geceler ve aylar \u201cm\u00fcbarek\u201d il\u00e2n edilmi\u015f ve bu m\u00fcbarek zamanlar i\u00e7in de \u00f6zel namaz, oru\u00e7 ve zikirler icat edilmi\u015ftir. Ama yap\u0131lan m\u00fcbarek gece il\u00e2nlar\u0131 ve icat edilen \u00f6zel ibadetler, sadece bu kesime mensup insanlar aras\u0131nda yay\u0131lmakla kalmam\u0131\u015f, ba\u015flang\u0131\u00e7ta dilden dile dola\u015farak yay\u0131lan bu bid\u2019atler, zaman i\u00e7inde \u00e7e\u015fitli yay\u0131nlarda, takvim yapraklar\u0131n\u0131n arkalar\u0131nda yer almak suretiyle daha geni\u015f kitlelere ula\u015fm\u0131\u015f, \u015fimdilerde ise devletin resm\u00ee kurulu\u015flar\u0131 taraf\u0131ndan uygulan\u0131r olmu\u015ftur. Dinin sahibi Allah\u2019\u0131n, b\u00f6yle \u015feyleri emretmemi\u015f, \u00f6nermemi\u015f olmas\u0131 ise, bu bid\u2019atlerin yer ald\u0131\u011f\u0131 hadislerin, maalesef dinin Kur\u2019an\u2019dan sonra gelen kayna\u011f\u0131 say\u0131lmas\u0131 sayesinde dikkate al\u0131nmam\u0131\u015ft\u0131r.
\nOysa, bu Kur\u2019an d\u0131\u015f\u0131 uygulamalar\u0131n savunucular\u0131 taraf\u0131ndan, dinin Kur\u2019an\u2019dan sonra gelen kayna\u011f\u0131 olarak g\u00f6sterilen hadislerin \u201csa\u011flam\u201d olarak nitelenenlerinde, peygamberimizin b\u00f6yle \u00f6zel g\u00fcnler, geceler ve aylarda \u00f6zel ibadetler yapmad\u0131\u011f\u0131 ve kimseye yapmas\u0131n\u0131 s\u00f6ylemedi\u011fi de yazmaktad\u0131r:
\n\u201c\u2026 Alkame \u015f\u00f6yle demi\u015ftir. Ben Ai\u015fe R.A. ya:
\n\u2013 Ras\u00fcl\u00fcllah g\u00fcnlerden baz\u0131lar\u0131n\u0131 herhangi bir \u015feye tahsis eder miydi? diye sordum.
\n\u00c2i\u015fe:
\n\u2013 Hay\u0131r, tahsis etmezdi. Onun ibadeti aral\u0131ks\u0131z ve devaml\u0131 idi. Ras\u00fcl\u00fcllah\u2019\u0131n edas\u0131na t\u00e2kat getirdi\u011fi hay\u0131r ve ib\u00e2dete hanginiz t\u00e2kat yeti\u015ftirir ki? diye cevap verdi.\u201d (Sahih-i Buhar\u00ee, Oru\u00e7 Kitab\u0131, Bab 63, hadis no: 96)
\nKonu, Kur\u2019an \u0131\u015f\u0131\u011f\u0131nda de\u011ferlendirildi\u011finde ibadet g\u00fcn\u00fc, ibadet gecesi ibadet ay\u0131 gibi \u00f6zel zamanlar\u0131n Kur\u2019an\u2019da yer almad\u0131\u011f\u0131, dolay\u0131s\u0131yla bu tarz kabullerin \u0130sl\u00e2m\u2019\u0131n ruhuna ayk\u0131r\u0131 oldu\u011fu g\u00f6r\u00fclmektedir. Yani, \u0130sl\u00e2m dini ibadeti, senenin her mevsiminde, her ay\u0131nda, her g\u00fcn\u00fcnde, her gecesinde, hatta her saatinde ve her saniyesinde \u00f6ng\u00f6rm\u00fc\u015ft\u00fcr. \u0130sl\u00e2m\u2019da turizm mevsimi, av mevsimi, kayak mevsimi gibi bir ibadet mevsimi yoktur. M\u00fcsl\u00fcman, senenin her mevsiminde, ay\u0131nda, g\u00fcn\u00fcnde, gecesinde ibadet\/ kulluk yapmal\u0131d\u0131r. Bu durum \u201cbar\u0131\u015f\u201d konusu i\u00e7in de ayn\u0131d\u0131r. M\u00fcsl\u00fcman hi\u00e7bir zaman sald\u0131ran, sava\u015fa karar veren taraf olmamal\u0131, ancak d\u00fc\u015fman\u0131n sald\u0131r\u0131s\u0131 kar\u015f\u0131s\u0131nda sava\u015fmal\u0131, onun d\u0131\u015f\u0131nda her zaman bar\u0131\u015f\u00e7\u0131 olup, kavgas\u0131z, kans\u0131z ya\u015famal\u0131d\u0131r. Yani iman\u0131n g\u00f6r\u00fcnt\u00fcs\u00fc ve meyveleri her an ortada olmal\u0131d\u0131r:
\n\u0130brahim; 24-26: G\u00f6rmedin mi Allah nas\u0131l bir \u00f6rnekleme yapt\u0131: G\u00fczel s\u00f6z (La ilahe illallah- iman); k\u00f6k\u00fc yerde dallar\u0131 g\u00f6kte olan bir a\u011faca benzer.
\nO a\u011fa\u00e7, Rabbinin izniyle meyvelerini her zaman verir. Allah insanlara b\u00f6yle \u00f6rnekler verir ki, d\u00fc\u015f\u00fcn\u00fcp ibret alabilsinler.
\nPis s\u00f6z (k\u00fcf\u00fcr) de g\u00f6vdesi topra\u011f\u0131n \u00fcst\u00fcnde destek bulmu\u015f bir a\u011faca benzer, dayana\u011f\u0131 yoktur onun.
\nDinimizde ibadetin\/ kullu\u011fun, zamanla al\u00e2kal\u0131 bir \u00f6zelli\u011fi olmad\u0131\u011f\u0131 gibi, zeminle de ilgisi yoktur. Yani, Mekke\u2019de k\u0131l\u0131nan namaz ile Moskova\u2019da k\u0131l\u0131nan namaz\u0131n, ya da Medine\u2019de tutulan oru\u00e7la \u0130zmir\u2019de tutulan orucun, ya da Recep ay\u0131nda tutulan oru\u00e7la Te\u015frini Evvel\u2019de tutulan orucun veya Sal\u0131 g\u00fcn\u00fc tutulan oru\u00e7 ile Cuma g\u00fcn\u00fc tutulan orucun, dinimiz nezdinde hi\u00e7bir fark\u0131 yoktur. Ba\u015fka bir ifade ile, \u0130sl\u00e2m dininde yap\u0131lan kulluk g\u00f6revlerine ekstra promosyon verildi\u011fi zamanlar ve mek\u00e2nlar s\u00f6z konusu de\u011fildir. Asl\u0131nda M\u00fcsl\u00fcmanlar\u0131n da, sevap kazanma\/ art\u0131 puan toplama anlay\u0131\u015f\u0131n\u0131 b\u0131rakmalar\u0131, bunu yerine Allah\u2019\u0131n r\u0131zas\u0131n\u0131 kazanma ve Allah\u2019\u0131n l\u00fctfetti\u011fi nimetlerin \u015f\u00fckr\u00fcn\u00fc eda etmeyi d\u00fc\u015f\u00fcnmeleri gerekmektedir.<\/p>\n

Selman Kaymak<\/p>\n

Adapazar\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00fcsl\u00fcmanlar\u0131n aldat\u0131ld\u0131\u011f\u0131 konulardan bir tanesi de bu \u201cm\u00fcbarek geceler\u201d konusudur.
\n\u0130nsanlar, ki\u015filik yap\u0131lar\u0131nda var olan h\u0131rs, kolay kazan\u00e7, k\u0131sa zamanda k\u00f6\u015feyi d\u00f6nme gibi zaaflar\u0131 sebebiyle, \u00f6nlerine konan yalanlar\u0131 hi\u00e7 sorgulamadan, t\u0131pk\u0131 bir bal\u0131\u011f\u0131n zokay\u0131 yutmas\u0131 gibi yutmu\u015flar, inan\u00e7 ve amellerinin yozla\u015fmas\u0131na yol a\u00e7an bu yalanlara hep inanm\u0131\u015flard\u0131r.
\nBilindi\u011fi gibi \u00e7e\u015fitli kesimlerde, \u00f6zellikle […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/posts\/1238"}],"collection":[{"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1238"}],"version-history":[{"count":2,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/posts\/1238\/revisions"}],"predecessor-version":[{"id":1241,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=\/wp\/v2\/posts\/1238\/revisions\/1241"}],"wp:attachment":[{"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gazetealmanci.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}